A Hebrew Raider fierce,- a Gileadite-
Named Jephthah, from his clan and tribe exiled,
Was summoned from exile to lead the fight
Against the Ammonites, - he had an only child.

His daughter was his joy and all his pride,
And great the love between the child and dad,
Her loveliness a comfort to man’s sight
And to the warrior dad from Gilead.

He’d make the Moabites’ ramparts fall,
And deal the Ammonites a deadly blow,
Assault and smash the city’s ancient wall,
And batter haughty pagan Moab’s brow.

Elected chieftain Jephthah had to lead
The battle armies ‘gainst the cruel foe;
He prayed to God for victory in need
And swore and made to God a solemn vow.

He made this oath before the soldiery
All strong arrayed and the assembled crowd,
Exhorting all to pray for victory,
To put the vicious Ammonites to rout.

He spoke: “Oh Lord I’ll sacrifice to Thee,
The first that I shall meet by my abode,
The first that on return encounters me,
I’ll offer as burnt sacrifice Lord God!”

Wild Jephthah thought his dog would surely bound,
Be first to welcome him upon return,
There was no ill to sacrifice the hound
Who was now dim, and could no longer learn.

Rash reckless warrior from Gilead,
With unenlightened vows and promises
That does not know who he’ll be looking at
When he the victim of his rashness sees.

But horror, that all narrative defies
No canine did his homestead’s portals burst.
But his beloved child - the sacrifice,
Who did precede all others as the first.

She did precede the joyous lengthy train
Of hearty welcome shouters drawing near,
She ran and leaped along the homestead’s lane,
And then across the field to father dear.




Her father had returned victorious!
She ran to his encounter with swift feet,
Her victor father strong and glorious,
She thrilled, to be the first with him to meet.

In festive garments with bright glowing face
With golden hair in amber radiance,
Her heart throbbed loud awaiting his embrace,
Her tambourine accompanied her dance.



Woe unto you poor father Gileadite,
Your child appeared the first before your eyes,
Abysmal horror and soul’s darkest night
His only child the promised sacrifice.

She shouted loud with joy, her tambourine
Rang rhythmically to her mirthful dance,
Eyes luminous, the features of a queen,
Revealing boundless joy's exuberance.

“Ah welcome home again, my father dear,
I waited for you anxiously so long!”
She capered, frolicked, and the servants’ cheer
Accompanied the maiden’s joyous song.

Oh wretchedness, Oh desperation wild,-
His only offspring loved with tenderness,
And now to sacrifice this only child!-
Woe rash and unconsidered promises!

Sinister images rose from a mound,
His consciousness beclouded, the poor dad,
Stood paralized, by sacred promise bound,
By vow to God to do the deed of dread!

The maiden learned the truth and then professed
Both valor and obedience unheard of,
She listened to the father and caressed
His hand in meek and tender filial love.

The sweet obedient maiden heroine
Said softly: “father dearest do not weep“,
And dropping to the ground the tambourine
Spoke” What you promised father you must keep.”!



Allow me though two months for a retreat
For prayer with my friends upon the hill,
When I come back, then father do the deed,
That shall your vow before the Lord fulfill.

In Hebrew lore this maiden exemplar,
That all the maidens mourn and much bewail,
Shines as her people’s brightest shining star
The pride of all the tribes of Israel.

No more speaks scripture after that of her,
Nor of the father, Jephthah’s wretched lot,
Oh grief and pain untellable to bear,-
His solemn promise to Almighty God.



But scripture exegetes did assert
That hapless Jephthah got sound counseling
To put back in his sheath the killing sword
And not the dreadful sacrifice to bring.

T’is said that during prayer’s interlude
The elders learned that the Yahweh much abhorred
All human sacrifice, and dared transmute
the dreadful vow as hateful to the Lord.

And exegetes claim that Jephthah got
Advice from Israel’s sages to abstain
From human sacrifice that pleases not
The Lord, but the brave maiden to ordain
As tabernacle virgin serving God.

The maiden served the Lord by day and night
But Israel’s maiden would but weep and wail,
No off-spring for poor Jephthah,- so they cried,
And to posterity passed on this tale.


© Elizabeth Dandy

Yes,- Vows were biding and final' under usual circumstances. However
there also were circumstances that nullified them. (One that only in
'principal' applies to this case is the fact that a woman's vow to
God
could be nullified by a husband or father with no consequences. Numbers
30:6-16)

However even for men, a vow to YHWH was set aside under certain
serious
circumstances. According to the Mosaic law a sworn vow could be
forgiven
just on the basis that he was without knowledge somehow. Leviticus
5:4-10: 'Or if any one swear rashly with his lips to do evil, or to
do
good, whatsoever it be that a man shall utter rashly with an
oath...and
it be hid from him; when he knoweth of it, then he has become guilty
as
respects one of these things.5...he shall confess that wherein he
hath
sinned. 6 And he shall bring his trespass-offering to Jehovah for his
sin that he has sinned...and the priest shall make atonement for him
as
concerning his sin. 10...and he shall be forgiven.'--ASV

Jephthah's Daughter, Book of Judges 9,10,11 Contributed by Elizabeth_Dandy on Tuesday, 18th October 2005 @ 07:50:36 PM in AEST Topic: StoryPoetry A Hebrew Raider fierce,- a Gileadite- Named Jephthah, from his clan and tribe exiled, Was summoned from exile to lead the fight Against the Ammonites, - he had an only child. His daughter was his joy and all his pride, And great the love between the child and dad, Her loveliness a comfort to man’s sight And to the warrior dad from Gilead. He’d make the Moabites’ ramparts fall, And deal the Ammonites a deadly blow, Assault and smash the city’s ancient wall, And batter haughty pagan Moab’s brow. Elected chieftain Jephthah had to lead The battle armies ‘gainst the cruel foe; He prayed to God for victory in need And swore and made to God a solemn vow. He made this oath before the soldiery All strong arrayed and the assembled crowd, Exhorting all to pray for victory, To put the vicious Ammonites to rout. He spoke: “Oh Lord I’ll sacrifice to Thee, The first that I shall meet by my abode, The first that on return encounters me, I’ll offer as burnt sacrifice Lord God!” Wild Jephthah thought his dog would surely bound, Be first to welcome him upon return, There was no ill to sacrifice the hound Who was now dim, and could no longer learn. Rash reckless warrior from Gilead, With unenlightened vows and promises That does not know who he’ll be looking at When he the victim of his rashness sees. But horror, that all narrative defies No canine did his homestead’s portals burst. But his beloved child - the sacrifice, Who did precede all others as the first. She did precede the joyous lengthy train Of hearty welcome shouters drawing near, She ran and leaped along the homestead’s lane, And then across the field to father dear. Her father had returned victorious! She ran to his encounter with swift feet, Her victor father strong and glorious, She thrilled, to be the first with him to meet. In festive garments with bright glowing face With golden hair in amber radiance, Her heart throbbed loud awaiting his embrace, Her tambourine accompanied her dance. Woe unto you poor father Gileadite, Your child appeared the first before your eyes, Abysmal horror and soul’s darkest night His only child the promised sacrifice. She shouted loud with joy, her tambourine Rang rhythmically to her mirthful dance, Eyes luminous, the features of a queen, Revealing boundless joy's exuberance. “Ah welcome home again, my father dear, I waited for you anxiously so long!” She capered, frolicked, and the servants’ cheer Accompanied the maiden’s joyous song. Oh wretchedness, Oh desperation wild,- His only offspring loved with tenderness, And now to sacrifice this only child!- Woe rash and unconsidered promises! Sinister images rose from a mound, His consciousness beclouded, the poor dad, Stood paralized, by sacred promise bound, By vow to God to do the deed of dread! The maiden learned the truth and then professed Both valor and obedience unheard of, She listened to the father and caressed His hand in meek and tender filial love. The sweet obedient maiden heroine Said softly: “father dearest do not weep“, And dropping to the ground the tambourine Spoke” What you promised father you must keep.”! Allow me though two months for a retreat For prayer with my friends upon the hill, When I come back, then father do the deed, That shall your vow before the Lord fulfill. In Hebrew lore this maiden exemplar, That all the maidens mourn and much bewail, Shines as her people’s brightest shining star The pride of all the tribes of Israel. No more speaks scripture after that of her, Nor of the father, Jephthah’s wretched lot, Oh grief and pain untellable to bear,- His solemn promise to Almighty God. But scripture exegetes did assert That hapless Jephthah got sound counseling To put back in his sheath the killing sword And not the dreadful sacrifice to bring. T’is said that during prayer’s interlude The elders learned that the Yahweh much abhorred All human sacrifice, and dared transmute the dreadful vow as hateful to the Lord. And exegetes claim that Jephthah got Advice from Israel’s sages to abstain From human sacrifice that pleases not The Lord, but the brave maiden to ordain As tabernacle virgin serving God. The maiden served the Lord by day and night But Israel’s maiden would but weep and wail, No off-spring for poor Jephthah,- so they cried, And to posterity passed on this tale. © Elizabeth Dandy Yes,- Vows were biding and final' under usual circumstances. However there also were circumstances that nullified them. (One that only in 'principal' applies to this case is the fact that a woman's vow to God could be nullified by a husband or father with no consequences. Numbers 30:6-16) However even for men, a vow to YHWH was set aside under certain serious circumstances. According to the Mosaic law a sworn vow could be forgiven just on the basis that he was without knowledge somehow. Leviticus 5:4-10: 'Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath...and it be hid from him; when he knoweth of it, then he has become guilty as respects one of these things.5...he shall confess that wherein he hath sinned. 6 And he shall bring his trespass-offering to Jehovah for his sin that he has sinned...and the priest shall make atonement for him as concerning his sin. 10...and he shall be forgiven.'--ASV . . Copyright © Elizabeth_Dandy ... [ 2005-10-18 19:50:36] (Date/Time posted on site) Advertisments: Previous Posted Poem         | |         Next Posted Poem